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http://www.truthdig.com/report/item/the_hijacking_of_human_rights_20130407/
The appointment of Suzanne Nossel, a former
State Department official and longtime government apparatchik, as
executive director of PEN American Center
is part of a campaign to turn U.S. human rights organizations into
propagandists for pre-emptive war and apologists for empire. Nossel’s
appointment led me to resign from PEN as well as withdraw from speaking
at the PEN World Voices Festival
in May. But Nossel is only symptomatic of the widespread hijacking of
human rights organizations to demonize those—especially Muslims—branded
by the state as the enemy, in order to cloak pre-emptive war and empire
with a fictional virtue and to effectively divert attention from our own
mounting human rights abuses, including torture, warrantless
wiretapping and monitoring, the denial of due process and extrajudicial
assassinations.
Nossel, who was deputy assistant secretary
of state for international organization affairs under Hillary Clinton in
a State Department that was little more than a subsidiary of the
Pentagon, is part of the new wave of “humanitarian interventionists,”
such as Samantha Power, Michael Ignatieff and Susan Rice,
who naively see in the U.S. military a vehicle to create a better
world. They know little of the reality of war or the actual inner
workings of empire. They harbor a childish belief in the innate goodness
and ultimate beneficence of American power. The deaths of hundreds of
thousands of innocents, the horrendous suffering and violent terror
inflicted in the name of their utopian goals in Iraq and Afghanistan,
barely register on their moral calculus. This makes them at once
oblivious and dangerous. “Innocence is a kind of insanity,” Graham
Greene wrote in his novel “The Quiet American,” and those who destroy to
build are “impregnably armored by … good intentions and … ignorance.”
There are no good wars. There are no just wars. As Erasmus
wrote, “there is nothing more wicked, more disastrous, more widely
destructive, more deeply tenacious, more loathsome” than war. “Whoever
heard of a hundred thousand animals rushing together to butcher each
other, as men do everywhere?” Erasmus asked. But war, he knew, was very
useful to the power elite. War permitted the powerful, in the name of
national security and by fostering a culture of fear, to effortlessly
strip the citizen of his or her rights. A declaration of war ensures
that “all the affairs of the State are at the mercy of the appetites of a
few,” Erasmus wrote.
There are cases, and Bosnia in the 1990s
was one, when force should be employed to halt an active campaign of
genocide. This is the lesson of the Holocaust: When you have the
capacity to stop genocide and you do not, you are culpable. For this
reason, we are culpable in the genocides in Cambodia and Rwanda. But the
“humanitarian interventionists” have twisted this moral imperative to
intercede against genocide to justify the calls for pre-emptive war and
imperial expansion. Saddam Hussein did carry out campaigns of genocide
against the Kurds and the Shiites, but the dirty fact is that while
these campaigns were under way we provided support to Baghdad or looked
the other way. It was only when Washington wanted war, and the bodies of
tens of thousands of Kurds and Shiites had long decomposed in mass
graves, that we suddenly began to speak in the exalted language of human
rights.
These “humanitarian interventionists”
studiously ignore our own acts of genocide, first unleashed against
Native Americans and then exported to the Philippines and, later,
nations such as Vietnam. They do not acknowledge, even in light of the
atomic bombings of Hiroshima and Nagasaki, our own capacity for evil.
They do not discuss in their books and articles the genocides we backed
in Guatemala and East Timor or the crime of pre-emptive war. They
minimize the horror and suffering we have delivered to Iraqis and
Afghans and exaggerate or fabricate the benefits. The long string of
atrocities carried out in our name mocks the idea of the United States
as a force for good with a right to impose its values on others. The
ugly truth shatters their deification of U.S. power.
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